Law

Bhima Koregaon: A 1925 US Case Has Some Lessons for the Supreme Court

Advocacy of violence is protected by the constitutional guarantee of free speech, unless it will result in imminent or immediate violence.

In the present climate when civil liberties seem to be endangered, as evident from the Bhima Koregaon case and other incidents, the Supreme Court will have to soon decide which path it will take – the path of Justice Sanford of the US Supreme Court or of Justice Holmes.

These were the two divergent paths taken in the decision in Gitlow vs New York (1925), one being of the majority of the Court led by Justice Sanford, the other being of the minority led by Justice Holmes and concurred by Justice Brandeis.

The facts of the case were that Gitlow was an American Communist, who brought out the radical newspaper Revolutionary Age. In one of its issue, he published an article titled “Left Wing Manifesto“, modelled on Marx and Engels’s Communist Manifesto. In it, he advocated the establishment of a socialist society by a violent revolution, and he got the paper distributed. He was charged with violating a criminal anarchy law of 1902 and was convicted. The case went up in appeal to the US Supreme Court, where the two divergent judgements were given, the majority upholding the conviction, and the minority setting it aside.

The basic difference in the two judgements was about the interpretation of the First Amendment to the US Constitution, which granted freedom of speech to all Americans.

Justice Sanford was of the opinion that “The state cannot be reasonably required to defer the adoption of measures for its own peace and safety until the revolutionary utterances lead to actual disturbances of the public peace, or imminent and immediate danger of its own destruction, but it may suppress the threatened danger at its incipiency.”

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According to Justice Sanford, “A single revolutionary spark may kindle a fire, that smoulders for some time, and then bursts into a sweeping and destructive conflagration.” Justice Sanford was of the opinion that the “Manifesto” was not just a philosophical abstraction but a direct incitement to violence against the government and so did not enjoy the protection of the First Amendment.

In his dissent, Justice Holmes relied on his “clear and present danger” test, which he had earlier propounded in Schenck vs US. He held that the “Manifesto” presented no clear and present danger of an attempt to overthrow the government by force.

In response to Justice Sanford’s view that the “Manifesto” was not just an expression of a theoretical opinion but was an incitement, Justice  Holmes observed, “It is manifest that there was no present danger of an attempt to overthrow the government by force. It was said that this “Manifesto” was more than a theory, it was an incitement. Every idea is an incitement. It offers itself for belief, and if believed it is acted on, unless some other belief outweighs it, or some failure of energy stifles its movement at its birth.”

Justice Holmes went on to say, “If in the long run the beliefs expressed in proletarian dictatorship are destined to be accepted by the dominant forces of the community, the only meaning of free speech is that they should be given their chance and have their say.”

This dissent of Justice Holmes in 1925 became the opinion of the Court in 1969 in Brandenburg vs Ohio, in which the US Supreme Court held: “The Constitutional guarantee of free speech does not permit a State to forbid or proscribe the advocacy of the use of force or law violation, except where such advocacy is directed to inciting or producing imminent lawless action, and is likely to incite or produce such action.” In other words, advocacy of violence is protected by the constitutional guarantee of free speech, unless it will result in imminent or immediate violence.

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I followed the view of Justice Holmes in Government of Andhra Pradesh vs P. Laxmi Devi (para 79), and the view in Brandenburg vs Ohio in Arup Bhuyan vs State of Assam and Sri Indra Das vs State of Assam. But I was sitting in two-judge benches of the Supreme Court when these judgments were delivered. They have yet to be accepted by a constitution bench, i.e. a bench of five judges.

In the Bhima Koregaon case, which was heard by a three-judge bench of the Supreme Court, this aspect was totally overlooked, and the Court confined itself to considering whether the Maharashtra police was the proper investigating agency. In my opinion, had the Court applied the tests of Justice Holmes or of Brandenburg vs Ohio, it would have come to the conclusion that the acts of the five accused, even assuming the charges against them to be true, did not constitute a clear and present danger of an imminent violent uprising, and having held so, it should have quashed the proceedings against them.

I am sure that more cases of this nature will come soon before the Supreme Court, and it will have to decide which path to follow, the path of Justice Sanford or of Justice Holmes.

Markandey Katju is a former judge of the Supreme Court of India.

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