All the great civilizations, and probably all human societies, have known that human beings are capable of imagining; India merely cultivated this art, or faculty, more boldly than most. (David Shulman, More than Real. A History of the Imagination in South India) From November 1947 India embarked on the preparation of the first draft electoral roll on the basis of universal adult franchise. A handful of bureaucrats at the Secretariat of the Constituent Assembly initiated the undertaking. They did so in the midst of the partition of India and Pakistan that was tearing the territory and the people apart, and while 552 sovereign princely states had yet to be integrated into India. Turning all adult Indians into voters over the next two years against many odds, and before they became citizens with the commencement of the constitution, required an immense power of imagination. Doing so was India’s stark act of decolonisation. This was no legacy of colonial rule: Indians imagined the universal franchisefor themselves, acted on this imaginary, and made it their political reality. By late 1949 India pushed through the frontiers of the world’s democratic imagination, and gave birth to its largest democracy. This book explores the greatest experiment in democratic human history.India’s founding leaders were determined to create a democratic state when the country became independent in 1947. But becoming and remaining a democracy was by no means inevitable in the face of the mass killings and the displacement of millions of people unleashed by the subcontinent’s partition on 15 August 1947. Partition led to a mass displacement of an estimated 18 million people, and the killing of approximately one million people. Moreover, creation of a democracy had to be achieved in the face of myriad social divisions, widespread poverty, and low literacy levels, factors that have long been thought by scholars of democracy to be at odds with the supposedly requisite conditions for successful democratic nationhood.How, against the context of partition, did democracy capture the political imagination of the diverse peoples of India, eliciting from them both a sense of ‘Indianness’ and a commitment to democratic nationhood? And how, in this process, did Indian democracy come to be entrenched? It was through the implementation of the universal franchise, I suggest, that electoral democracy came to life in India. The adoption of universal adult suffrage, which was agreed on at the beginning of the constitutional debates in April 1947, was a significant departure from colonial practice. Electoral institutions existed before independence. But these institutions were largely a means of coopting ruling elites and strengthening the colonial state. The legal structures for elections under colonial rule stipulated the right of an individual to be an elector, and the provisions for inclusion on the electoral rolls were made on that basis. But the representation was based on ‘weightage’ and separate electorates, wherein seats were allotted along religious, community and professional lines, and on a very limited franchise. Rather than defining voters exclusively as individuals, the law defined them as members of communities and groups. Thus, not only did the experience and legacy of elections under colonialism offer restricted representation without democracy, the electoral practices, which informed patterns of political mobilisation, resulted in the deepening of sectarian nationalism and impeded unity. British officials unfailingly argued that universal franchise was a bad fit for the people of India. The small and divided electorate was based mainly on property, as well as education and gender qualifications. Under the last colonial legal framework for India, the 1935 Government of India Act, suffrage was extended to a little more than 30 million people, about one-fifth of the adult population. The national movement had been committed to universal adult suffrage since the Nehru Report of 1928. Anti-colonial mass nationalism after the First World War further strengthened that vision. But there remained a large gap to bridge in turning this aspiration into a reality, both institutionally and in terms of the notions of belonging that electoral democracy based on universal franchise would require. Throughout the first half of the 1930s in the course of making inquiries ‘into the general problem of extending the franchise’ in the run-up to the 1935 Act, both colonial administrators and Indian representatives in the provincial legislatures across the country claimed that ‘assuming adult suffrage’ would be ‘impracticable at present’, as well as ‘administratively unmanageable’. The preparation of the electoral roll on the basis of universal franchise was a bold operation, wherein the newly born state set out to engage with all its adult citizens, ultimately expanding the electorate more than five fold to over 173 million people, 49 per cent of the country’s population. Putting adult suffrage into practice and planning for the enrolment of over 173 million people, about 85 per cent of whom had never voted for their political representatives in a legislative assembly and a vast majority of whom were poor and illiterate, was a staggering bureaucratic undertaking.The first elections took place between 25 October 1951 and 21 February 1952. But the overwhelming and complex preparatory work for the elections, in particular the preparation of the first draft electoral roll on the basis of adult franchise, had begun in September 1947. Before that ‘stupendous’ administrative task was handed over in March 1950 to the first Chief Election Commissioner of India, it was designed and managed by a small, newly formed interim bureaucratic body of the state in the making: the Constituent Assembly Secretariat (hereafter CAS), under the close guidance of the Constitutional Adviser, B.N. Rau.This book explores the making of the universal franchise in India between 1947 and 1950. It tells the story of the making of the Indian electorate through the preparation of the first draft electoral roll for the first elections under universal franchise. This work was done in anticipation of the Indian constitution. The book, therefore, focuses on the practical – rather than ideological – steps through which the nation and its democracy were built. In this process, during the extraordinary period of transition from colonial rule to independence, bureaucrats inserted the people (demos) into the administrative structure that would enable their state rule (kratia). This process of democratic state building transformed the meaning of social existence in India and became fundamental to the evolution of Indian democratic politics over the next decades.In the process of making the universal franchise, people of modest means were a driving force in institutionalising democratic citizenship as they struggled for their voting rights and debated it with bureaucrats at various levels. I argue that in India the institutionalisation of electoral democracy preceded in significant ways the constitutional deliberative process, and that ordinary people had a significant role in establishing democracy in India at its inception. By the time the constitution came into force in January 1950, the abstract notion of the universal franchise and the principles and practices of electoral democracy were already grounded.The first draft electoral roll on the basis of universal franchise was ready just before the enactment of the constitution. Indians became voters before they were citizens. This process produced engagement with shared democratic experiences that Indians became attached to and started to own. The institutionalisation of procedural equality for the purpose of authorising a government in as deeply a hierarchical and unequal society as India, ahead of the enactment of the constitution turned the idea of India’s democracy into a meaningful and credible story for its people.Excerpted from ‘How India Became Democratic: Citizenship and the Making of the Universal Franchise’ (Cambridge University Press) by Ornit Shani. Rohit De and Ornit Shani’s book titled ‘Assembling India’s Constitution: A New Democratic History’ (Cambridge University Press) is coming soon.